Rakkenho Sutra

Foreword:

Through application of Rakkenho, chronic diseases and mental illnesses disappear and health returns even before one is aware of it.

Moreover, one may experience the wonder of the practice of offerings: that "to make others happy makes oneself also happy." If we acknowledge the fact that we live from each other's support, a sense of gratitude will never fail to well up in our hearts.

Yugen Yamanouchi
Chief priest of Iwaresan-Tokoji temple
Nara, Japan

I heard thus:

One warm and pleasant spring day at a place called Yushibaka, sitting amid a multitude of Bodhisattvas, Buddha preached Rakkenho. He explained its essence and gave them an example of the practice, using Kendappa as a model:

First, standing up and showing them his feet, Buddha said to them,

"Kendappa and Bodhisattvas! What do you think the soles of my feet and yours are? Is it only the ground that our feet come into contact with?

"If you think our feet are used only to walk on the ground, then even if you follow a way, you will never know the Way, the dharmic truth. The Way connects not only places, but also human hearts and the essences of all living beings. If you want to follow the Way, you need a healthy body, and especially strong feet. Without this, no progress can be made.

"Moreover, however strong your feet may be and however healthy your body may be, in order to go to save living beings in the distance across fields of hardship, you also need a healthy mind, a loving heart and the aspiration to learn at any moment from those you would save. Only in this way will you have real strong feet. There will be light in your feet when you have both the aspiration to learn Rakkenho and the loving heart for all living beings. Then your feet will shine, and turn darkness into light.

"Those who practice Rakkenho are called Shining Rakken Bodhisattvas. Whether you go -- to the east, the west, the south or the north -- everywhere many people will gather for your shining feet. Some may be rich, many others poor. Some may be healthy and strong, others sick and weak. There may be people nearly dying who will still ask for the help of Shining Rakken Bodhisattvas.

"Bodhisattvas! When we meet these people, how do we offer them light? Just by teaching the truth, can we save people who suffer from mental or physical illness? Alas, it may be too difficult to save them only by the word of truth. Bodhisattvas! You must experience and understand my teachings with the spiritual eye, and save all living beings!"

Thus Buddha preached.

"There are many people suffering from incurable diseases who grieve and ask what karma from a past life causes me such suffering? But most of the diseases are caused by ignorance of the spiritual life, by being unaware of the true self and the lack of reflection on one's own self, and by ignorance of diet. There are many healing methods, such as hand-healing, diet-therapy, fasting, ayur-veda and so on. Though each of them has much effect, much effort is necessary to apply them, and it may be difficult to cut the roots of disease. In our country, Yoga has been transmitted since ancient times. Yoga is a self-help method -- but some people are too sick to help themselves.

"Rakkenho is one of the best and easiest ways to purify the body, to restore the body energy flow, to heal diseases caused by spiritual poison, and to recover from accumulated fatigue," Buddha continued. "When you practice Rakkenho, you must always start with the left side of the body, and after that the right side."

Buddha began to press Kendappa on the root of the thigh with his honorable large left foot. Whereupon Buddha's foot radiated light, and as that light showered into the eyes of the Bodhisattvas, their spiritual eyes opened. They found that Kendappa's legs had been softened swiftly. The pain in Kendappa's waist, caused by Zazen practice over a long time, was healed in a moment. Kendappa felt the sacred power of Buddha's feet streaming into him and coursing through his body, and his eyes overflowed with tears.

Buddha said, "I call the root of the thigh I am now pressing upon Teiyo (******). It is the life duct that connects the center of the body with the center of the feet. Once these parts, both left and right, are loosened, the bloodstream, the body liquid stream, begins to flow quite fluidly. He will awake spontaneously from illusion, and spiritual aspiration will well up within him."

Next, Buddha had Kendappa turn his upper body face-up while keeping his legs as before, and pressed on the more inner part of the left Teiyo with his foot. Kendappa felt first burning pain, but strangely it turned into a comfortable sensation, as if divine energy was returning to his body. Buddha said, "I call this part Gudo (******). Once it is loosened, the liver and kidneys become vigorous, menstruation becomes well-ordered, the mind becomes peaceful and serene. One may have a healthy baby, and be aware of the meaning of one's own being."

Next, Buddha had Kendappa turn his legs so that he was lying on his back, and pressed with his foot on Kendappa's thigh downwards from the groin to the knee. "This part is called Yodo (******)," Buddha said. "If this is pressed well, the stomach may be activated well, good eyesight may be recovered and natural spirituality may well up, just as in a newborn baby who sees the world for the first time." And as soon as Buddha finished pressing on Yodo, Kendappa saw Buddha's honorable face much more clearly radiant than before, despite his farsightedness due to old age. And he appreciated with gratitude the wonder to meet Buddha, and to be administered Rakkenho by him.

Next, Buddha pressed with his foot around the shoulder of Kendappa's chest, then the root of his arm, downwards to the top of his fingers. Buddha said, "This part is called Yuiun (******). Once this is loosened, the thought may be well-connected with the deed, and various diseases of the heart and lungs may be healed easily."

Next, Buddha had Kendappa lie face-down, and pressed with his right foot first on Kendappa's left buttock, then downwards to around the back of the knee. Buddha said, "the buttocks are called Daijo (the large vehicle); the back parts of the thighs are called Batsugo (nullifying karma). There are swellings at the root of all muscles. When these swellings grow, the muscles contract, the bloodstream is blocked, the body liquid stream is lessened, the part becomes cold and ultimately diseases are caused. Especially the swellings of the buttocks make the body cold. In order to heal diseases, there is nothing better than to make the duct stream fluid. This is an easy practice. Once swellings are softened and loosened, even the most difficult and chronic diseases will heal. You only must practice it sincerely."

Next, Buddha pressed with his feet on both soles of Kendappa's feet, and said, "This part is called Kakushin (the enlightened mind). The soles of the feet may be considered a kind of brain. The more the feet are used, the more they find the way to the swellings on their own. Therefore you must take care of them. Kakushin is a part and yet also a whole. It is a whole and yet also a part. You must consider this deeply. You should press well on Kakushin and let life energy Ki circulate well. Thus do right effort diligently."

Next, Buddha pressed Kendappa on the root of the upper arm with his foot. Kendappa, as he was a tall and lean man, could not make his upper arms touch the carpet. Buddha said, "This part is called Gokumu (the ultimate no). Those who can't make the upper arms touch the carpet may suffer from gastroptosis. It shows that the body is hardened and that a lot of practice is necessary. Practice Rakkenho wholeheartedly, and grasp and experience the state of oneness of body and mind." Thus saying, Buddha pressed him lightly on Gokumu with his feet, chanting the enlightenment mantra. Kendappa's arm became soft and loose very soon, and it could touch the carpet. The Bodhisattvas watched all this in a state of enlightenment.

Next, Buddha went over to Kendappa's head and pressed with his left foot on the root of the left shoulder, his heel nearly touching the carpet. "This part is called Himitsu (the secret). This part foretells of various diseases. The stiffness of the shoulders can signal coming diseases. Constipation can signal the coming of diseases, too. Don't underestimate these signs. And you must try to solve the secret."

Next, Buddha mounted onto Kendappa's back and, bringing his palms together, pressed the muscles on either side of his backbone, downwards from above to below. "This part is called Ichido (the one path). When a man loses the balance of the backbone and the muscles, he suffers various diseases. We arrange the whole body for the sake of harmonizing Ichido. When you touch Ichido, you may feel love, and the welling up of gratitude for the life and nuturing that Heaven and Earth have given you."

Buddha stood up, returned to his seat, and smiled mercifully upon all the Bodhisattvas, who were wrapped in bliss as if they had received Rakkenho from Buddha as much as had Kendappa. Buddha said, "It is because one does not understand the essence of therapy that one dies young from diseases. You must understand that there is no incurable disease. The most important thing of all is which method to apply. Above all, cast away negative thoughts, and believe in possibility. Believe, and practice Rakkenho!

Rakkenho is an easy practice, and it includes profound truth. It is an altruistic Yoga, a Yoga for couples. You must practice it sincerely, and save all living beings with it. If you do it everyday, your feet will necessarily shine brightly and you'll walk with light steps. Wherever you may go, you can turn this world into the Pure Heavenly land, a sea of the light of Buddha. Those who are given this Rakkenho will be healed, and obtain peace. And those who administer it, through the practice of giving itself, will know the dharma of Buddha, and will activate blood and life energy. Both will receive benefit."

Then Buddha said thus in a gatha, a poem:

Those who learn and practise Rakkenho
can heal diseases, and can heal men,
and can give them fearlessness, awareness of love.
However much one may suffer from illness,
if he learns and practices Rakkenho in order to heal others,
he never fails to heal himself.
Saving others turns out to be saving one's own self.
When he practises Rakkenho,
he becomes a man of light.

Let the receiver lie down on his left side,
head to the north and on a pillow.
Stretch the left leg, bend the right leg.
The giver, with legs wide apart,
stands near receiver's feet.
Press with the left foot on the Teiyo-root,
and go downwards towards the feet.
One breath with one step, press slowly.

Keep the receiver's legs as before,
but turn the upper body on the back.
Giver, put your right foot near your partner's heel.
Press with the left foot on the Gudo-point.
Press especially well on the root of the thigh.
Next, turn the receiver on his right side,
and repeat as before.

Let the receiver lie on his back,
and press him on the left Yodo-point,
downwards from the inguinal region to the knee.
Press slowly and deeply on the inguinal region.
One step with one phrase, chanting the enlightenment mantra.
Next, move to the right Yodo, repeat as before.

Let the receiver extend both arms out to the sides.
Giver, put your right foot near his right hand,
and press with the left foot on the shoulder part of his chest,
down his arm to the top of his fingers.
Press slowly on the Yuiun downwards to the top of the fingers.
Next, move to the right Yuiun, repeat as before.

Let the receiver lie on his face.
Giver, stand between his legs and press him with the right foot
on his left buttock, then the back of his left leg,
downwards from Daijo to Batsugo.
If hardened parts are found, press them repeatedly and thoroughly.
Next, move to the right leg, repeat as before.

Giver, stand at the outside of the receiver's left leg.
Press him with the left foot on the left buttock, then the back of the left leg,
downwards from Daijo to Batsugo.
If the receiver has pain in the waist,
press repeatedly and thoroughly upon Daijo,
especially on the hardened part.
Next, move to the right, repeat as before.

Let the receiver facedown as before.
Giver, press him on both soles of the feet, the Kakushin.
It is a secret point that gives harmony throughout the body,
so practise it everyday diligently.
Giver, face away from the receiver,
and press him with both heels on Kakushin, up and down.

Let the receiver extend both arms to the sides.
Giver, stand near the left hand of your partner
and press down softly with the right foot on Gokumu,
downwards from the shoulder to the top of his fingers.
Next move to the right, repeat as before.

Let receiver now keep the same posture
but turn his face turn to the right.
Giver, stand near the left side of the receiver's head
and press down with the left foot on the left shoulder, Gokumu.
Step in harmony with each other's breath,
breathing out as the feet are pressed.
Next, move to the right, repeat as before.

Let the receiver keep the same posture.
Giver, sit astride the receiver at his knees.
Bring your palms together, with the opening below,
and simultaneously press both sides of the backbone.
With all your body weight on the blades of your palms,
slowly move downwards.
Both breaths must be harmonized.

Both, feeling thanks and compassion, finish Rakkenho
with palms together in worship, chanting the enlightenment mantra.
Receive light, and radiate your own light.

As soon as Buddha finished preaching the dharma, he turned his right hand towards the Bodhisattvas. Their bodies became surrounded with light, were illuminated and enlightened. They bowed to the Buddha's feet, then left to preach Rakkenho to the world, each in their respective field.

              rewritten by Shigeru YOSHINO, Peter BAEKELMANS, Sam CAVIOR

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