January 1 to 3. New Year Ceremony
As one of the most famous shrines in greater
Tokyo, Tsurugaoka Hachimangu draws nearly
two million people during the first three
days of New Year. Can you imagine what it
would be like for a 170,000 population town
to have one million people on just one day
on January first? On the New Year's Eve,
JR trains in major cities run all night for
the convenience of those visitors. At the
Shrine, as soon as the clock tells 12 midnight,
worshipers rush to the altar to make the
first prayer of the year. I once visited
the Shrine on the afternoon of the third
day of January several years ago. Streets
leading to the Shrine were packed with people,
shoulder-to-shoulder, immediately after I
got out the station exit, and it took me
almost one full-hour to get to the oratory.
Many worshipers buy arrow-like Hamaya {hah-mah-yah}, a good-luck amulet made of
bamboo and feather, wishing to get rid of
bad luck during the new year. Roughly 300,000
Hamaya are reportedly sold at the Shrine during
those days. Since they are hand-made, the
Shrine starts to produce them for the following
year right after the New Year days, and yet
demand always outpaces supply.
January 4: Chona Hajime {cho-nah hah-gee-meh} or Ritual for Adz
Chona denotes an adz and hajime first use of the year. In commemoration
of the ritual Yoritomo performed at the time
he constructed the Shrine, the ceremony takes
place near the Ritual Dance Stage on this
day at 1:00 p.m. with Shrine priests in traditional
garb, hitting a sawn square log with an adz.
The log, called "sacred wood",
is hauled from the Second Torii Gate on the Dankazura walkpath to the Shrine precinct. The ritual
is sponsored by construction workers, mostly
carpenters, and is to pray for the safe work
during the new year.
January 5: Joma Shinji {joe-mah shin-gee} or Exorcising Evil Spirits
Joma means "averting evils" and shinji is literally a Shinto ritual. Archers from
Kamakura Archery Club shoot arrows at a 165-centimeter-diameter
target placed 40 meters apart, on which the
letter oni or devil is written. Six archers in two groups
shoot the target one by one wearing ancient
costumes and headgear. By shooting the target
they wish the evil be exorcised. The archery
begins at 10 a.m. at the west side of the
Ritual Dance Stage.
January 1 to 7: Gohan gyoji {go-han gyo-gee}
During the first seven days of New Year,
worshipers can have a sacred seal stamped
on their forehead from Shinto priests at
the east side of the oratory of the Main
Hall, just like Roman Catholics have priests
put ashes on their forehead on Ash Wednesday.
The seal is called Goho ho-in {go-hoh ho-in} and usually kept deep inside
the sanctum as a sacred object. As a matter
of fact, the holy seal, a sword and a mirror
are three sacred treasures that embody the
legitimacy of Hachimangu. Only during the
first seven days of New Year, it is brought
out by priests wearing purified Shinto garbs,
and stamp it to the worshipers' forehead.
It is believed those who got stamped can
get divine favor for warding off devils and
accomplishing learning. (They know there
is no royal road to learning. Nevertheless,
they wish divine aid.)
January 15: Sagicho {sah-ghe-cho} or Ritual Burning of Old Charms
and Amulets
Sacred straws and bamboo-festoons used for
decoration during the New Year days, old
charms and amulets for the previous year
enshrined at household altars, are
burned with Shinto purification rites to
chase away the past evils and start with
new ones. Religious people cannot throw away
these old sacred objects like garbage. The
Shrine takes care and burn them in holy Shinto
manner. The ritual takes place at the north
side of the Genji pond from 7:00 a.m.
February 3: Setsubun {seh-tsu-boon} or Bean-Scattering Ceremony
The last day of winter on calendar. The ceremony
is held to drive out bad luck and bring in
good one. Kamakura residents whose Oriental
zodiac of birth year matches that of the
new year are invited to throw lucky beans
from the Ritual Dance Stage wearing ancient
costumes.
First Horse Day of February: Inari {e-nah-re} Shrine Festival
In Fushimi {foo-she-me} Inari in Kyoto, the headquarters of all Japan's
Inari shrines, it is believed the deity came down
to the site where the shrine stands today
on the first Horse Day of lunar calendar
in the year of 711. Following this legend,
all Inari shrines including Maruyama in the Shrine
hold the annual festival on this day. The
ritual starts at 1.00 p.m. Since it is based
on lunar calendar, the festival date varies
over 12 days depending on year.
April 3: Annual Festival at Wakamiya sub-shrine
This sub-shrine has four old portable-shrines,
all enrolled in the list of ICAs by Prefectural
Government. After the ceremony (ritual dances
are performed by the Shrine maidens at the
hall), those portable shrines parade through
the street of Kamakura.
First Serpent Day of April: Annual festival at Hata-age Benzaiten
In front of this sub-shrine, maidens perform
ritual dance wearing white and red robes.
From the second Sunday through the third
Sunday of April: Kamakura Festival
Various festivities hosted by Kamakura Tourist
Association are observed. Highlight is the
parade from near the First Torii Gate up Wakamiya-oji to the Shrine with several hundred participants
dressed in ancient clothes, representing
the historic celebrities like Yoritomo, Yoshitsune,
Lady Shizuka, etc.
Others included among the many attractions
are: Japanese classic dance at the Ritual
Dance Stage, outdoor tea ceremonies,
Yabusame or horseback archery (third Sunday) and so on. Samurai warriors were primarily mounted archers, and in peacetime, they practiced archery by hunting and target-shooting, which later became one of the martial arts. The Yabusame takes place at the road crossing the Shrine
precinct from east to west between the Third Torii and the Ritual Dance Stage. Archers draw
their arrows and shoot at the stationary
targets placed 3 to 4 meters away from the
lane, while riding horses full speed on the
narrow path. The path is 250 meters long
and there are 3 targets, each 55-centimeter-square
board. Twenty archers run the path one after
another and every time the arrow hit the
target, 5,000-odd spectators give them applause.
The archers are attired in colorful hunter's
tunic with unique headgear. In ancient days,
people predicted crop of the year through
the achievement of this archery. According
to the Shrine's ancient records, five archers
joined Yabusame every year and no one missed the target, each getting a perfect score. Today, it is getting internationally popular. On May 19 and 20, 2001, it was showed in Hyde Park, London in the "Japan 2001" event. Prince Charles and Prince Hiro of Japan watched the show. A photo album of Yabusame is here.
May 5: Shobu {sho-boo} Matsuri or Iris Festival
Used to be the Boys' Day before the Second
World War, but now this is the day for all
children and on the list of national holidays.
In Tsurugaoka Hachimangu, Iris Festival with
court music and dances is held at the Ritual
Dance Stage from 1:00 p.m. Kindergarteners
in the Shrine (The kindergarten is run by
the Shrine and located at the north side
of the Genji Pond) perform their show inviting the elderly.
May 28: Annual Festival at Shirahata sub-shrine
June 7: Annual Festival for Imamiya sub-shrine
Though not accessible for occasional visitors,
there is another sub-shrine behind the Main
Hall called Imamiya {e-mah-me-yah}, which was built in 1247
to dedicate to three emperors who were exiled
to prison islands during the Kamakura Period
on charge of attempted coup d'etat. The exiled
emperors were Gotoba {go-toh-bah} (1180-1239)
and his sons Tsuchimikado {tsu-che-me-kah-doh}
(1195-1231) and Juntoku {june-tok} (1197-1242).
Emperor Gotoba was famous for his love of
art including 31-syllable tanka poet. He also loved chrysanthemum and its
16-petal design logo became the Imperial
Family's crest. Commemorating the day of
foundation of the original shrine, the annual
festival is held on this day.
June 30: O-harae {oh-hah-rah-a} or Semi-annual Purification
Ceremony
A ritual for atonement starts at 5:00 p.m.
near the Genji Pond. Writing his or her own name on a sheet of paper cut in doll shape,
worshipers let them float in the waters. This is to expiate themselves
from the sins they committed during the prior six months. After the ritual,
old amulet-burning ceremony takes place.
The Purification ceremony is followed by Chinowa Kuguri {chee-no-wah koo-goo-re} (passing the ring of reed). A large reed ring,
about 2.5 meters in diameter, is placed vertically before the Ritual Dance
Stage, and as a ritual, Shrine's priests first pass this ring making like
the number 8, and then worshipers follow them. This is to pray for worshipers'
health for the rest of the year.
Early August: Nagoshi {nah-go-she} Festival
The last day of calendar summer. Literally,
it is a "summer-passover" day,
and at the same time, marks start of the
second half of the year in lunar calendar.
Bonbori {bon-bo-re} or paper lamp-stand festival:
Unlike the other time-honored rituals, this
one started in 1938. On the eve of first
autumn day on calendar, paper lampstands,
roughly 400 in all, are placed on both side
of the main path between the Drum Bridge
and the Ritual Dance Stage, and the Yabusame
lane, about 5 meters apart each, on which
short poems, paintings or brush writings
are drawn, some of them are contributions
by famous writers and painters living in
Kamakura. Looking at them one by one is enjoyable.
This festival continues for three days and
the lampstands, which are beautiful at night,
are kept standing for nine days.
August 9: Sanetomo Festival at Shirahata sub-shrine
In commemoration of the Third Shogun's birthday,
the ceremony is held at this sub-shrine starting
10:00 a.m. After a ritual or two, they throw
a party where tanka poets made by locals are introduced. The
festival started in 1942.
September 14-16: Grand Festival
A wide array of festivities are held during
the three days, including portable shrine
parade, dancing, tea ceremony, archery, Judo
exhibition match and flower arrangements.
Yabusame horseback archery on September 16 at 1:00
p.m.
October 17: Kan'name {kan-nah-meh} Festival
Used to be a national holiday before World
War II as the day emperor offers the first
ears of rice to the Shinto deity enshrined
in Ise {e-seh} Grand Shrine in Mie Prefecture.
Though the day is no longer a national holiday,
the Imperial Family honors the festival and
perform the rite. Tsurugaoka Hachimangu also
follows suit.
October 20: Chikyu {chee-kyu} Festival or Empress' Birthday
Since the Shrine is dedicated to Emperor
Ojin and shares the same Shinto religion
with the Imperial Family, it celebrates empress'
birthday. Empress Michiko {me-che-ko} was
born on October 20, 1934. She is a daughter
of the chief executive of a flour company
and a graduate of a Roman Catholic college
for women in Tokyo. Breaking a 2,600-year-old
tradition, Emperor Akihito {ah-key-he-toh}
married her, a commoner, in 1959.
October 28: Bunboku {boon-bok} Festival at Shirahata sub-shrine.
To commemorate the day when Sanetomo, the
Third Shogun, was given a high-ranking official
title form the Imperial Court in 1218, writers
and painters in Kamakura get together and
celebrate the day presenting their poems
and paintings to the shrine. Bunboku stands for writing and painting.
November 8: Hitaki {he-tah-key} Festival at Maruyama Inari sub-shrine
Hitaki means "making a fire". Kamakura
kagura or Shinto dance accompanied by Shinto music
is performed near the burning woods before
this sub-shrine at 2:00 p.m. The rite is
to thank god for the harvest of the year
and pray for a bumper crop the next year.
November 15: Shichi-go-san {she-che-go-san} (seven-five-three) Festival
Three-year-old boys and girls, five-year-old
boys, and seven-year-old girls visit shrines
on this day to pray for good health and good
luck. A number of children and their parents
finely dressed, some wearing kimono, will be observed in the precinct of the
Shrine. Nowadays, parents do not always stick
to November 15. They bring their children
on weekends immediately before or after November
15 in case it does not fall on weekends.
November 23: Niinamesai {nee-nah-meh-sigh} or Harvest Festival
It was formerly the thanksgiving day celebrated
by the Imperial Family. Shinto shrines used
to give thanks to gods for the crop of the
year. Today, it remains a national holiday
but as a labor-thanksgiving day. The Shrine
honors and performs the traditional ritual
on this day.
December 16: Gochinza {go-chin-zah} or Anniversary of Foundation
Gochinza means"inauguration of the Shrine".
Officially, Tsurugaoka Hachimangu Shrine
was established at the present site on December
16, 1191. After the sunset at 5:30 p.m.,
firewood are lighted in the Shrine's grounds
and a foursome Shrine maidens begin a ritual
dance followed by priests' dance wearing
white robes. Sonokoma {so-no-ko-mah}, a ceremonial court music
and dance for the Imperial Family, is also
played.
December 23 Emperor's Birthday, a National
Holiday
The Shrine celebrates the birthday, and rituals
to pray for emperor's good health is performed.
Emperor Akihito was born on December 23,
1933.
December 31: Semi-annual Purification Ceremony
or O-harae.
Purification rituals same as the one on June
30 is performed at 3:00 p.m. near the Genji Pond. Unlike Buddhist temples, the Shrines
do not have a bell, and therefore, no sound
of bell-ringing is heard. However, as soon
as the new year start at 12 midnight, the
ceremony begins and many worshipers rush
to the oratory to make the first worship
of the year.
(Updated January 2002)
Photos of Sagicho, Yabusame, O-harae, Gochinza:
Courtesy of Tsurugaoka Hachimangu Shrine