No. 09
Thanks
my John.
This
story was translated by John Uchikura of my student from Aikinews-magazine
vol.140
So, why aikido now?
They say that from long ago, Japanese had
an ability to read each otherfs feelings. Wefre not talking about telepathy or
ESP, but the ability to sense what a person feels or desires without having to
give a lengthy explanation. For example, therefs the famous story of Saigo Takamori and Katsu Kaishu when
One of the characteristics of the
Japanese is a permissive attitude towards other viewpoints, while suppressing
individual desires in favor of living peacefully with others. This is the
principle of harmony. Wefre basically a nation of moderate people who believe
that alls well that ends well. European society tries to live in peace while
stressing individuality. As a result, there have been frequent wars. Itfs a gwinner
takes allh philosophy.
Of all the martial arts, it is aikido
that most clearly advocates the path of harmony. Although kendo and judo originally
had such qualities as well, once they became a sport, winning and losing became
important. Onefs self worth becomes tied up with whether they win or not, and
that becomes an obstacle towards the path of harmony.
So whatfs wrong with the idea that being
strong is good? For example, in the national high school baseball tournament,
out of 2,000 or so high schools, there can only be one final winner. In that
case, all the other players in the other schools have to experience the bitter
taste of defeat. In judo, you see the winner jump for joy, and the loser
striking the tatami in bitterness. Why canft the
winner praise his opponent? And why canft the loser show more respect towards
the victor? Thatfs what you get once something has been turned into a sport.
When itfs time for testing and grading
the children, I tell the parents that I donft care about whether their child is
better than one child or another. Ifm not worried about whether they are
skilled or not. I want to recognize them for the effort they have put in and
the improvements they have made since the last testing. I ask the parents, why
canft they praise their children for that, rather than comparing them to the
other children around them?
As human beings, we are bound to have
conflicts; however, there is also reconciliation. If youfre fighting with a
lion, therefs no reconciliation: itfs eat or be eaten. But between people, we
can make peace. After a conflict, we can agree to move forward peacefully. This
is true wisdom, not knowledge. Having the courage to move forward peacefully is
at the heart of budo.
Making the first move towards peace is so important. This is the hanpo or
half-step that Nishio Sensei always talks about. Even a half-step is enough, so
make the first move.
Even if you undertake ascetic training
like the yamabushi monks to discipline your spirit, itfs
nothing more than self-satisfaction, or at worst, empty pride, if you donft put
that experience to use somehow. One needs to come down to earth from their
ivory towers, feel the ground and share their knowledge and labor with everyday
people. Sharing in the resulting bountiful harvest and helping to create a
vigorous nation should be the ultimate goal of these pursuits.
I believe that hanpo or taking the first
half-step is like coming down to earth. Aikido only comes to life when you put
its philosophy to use in everyday life.
In Search of Identity
To be
continued nextcc..